At that meeting John was appointed superior of El Calvario, an isolated monastery of around thirty friars in the mountains about 6 miles away[30] from Beas in Andalusia.

[15] In Medina he met the influential Carmelite nun, Teresa of Ávila (in religion, Teresa of Jesus). [51], A controversial theory on the origins of John's mystical imagery is that he may have been influenced by Islamic sources.

Both his poetry and his studies on the development of the soul are considered the summit of mystical Spanish literature and among the greatest works of all Spanish literature.

He is also known for his writings.

[22], In Andalusia to the south, the Visitor was Francisco Vargas, and tensions rose due to his clear preference for the Discalced friars.

There were to be long periods of silence, especially between Compline and Prime. He had nothing left but God -- and God brought John his greatest joys in that tiny cell. The themes and essential points of any spiritual synthesis may be illustrated, but John shows a tendency to illustrate with a kind of detail that he himself sometimes hesitates over.

In 1952, the Spanish National Ministry for Education named him Patron Saint of Spanish poets. Kavanaugh (1991) names the date as 24 February. To fulfill this role, he had to return to Segovia in Castile, where he also took on the role of prior of the monastery.

In total, there are 1,583 explicit and 115 implicit quotations from the Bible in his works.

When asked by the Discalced friars to intervene, Nuncio Ormaneto replaced Vargas as Visitor of the Carmelites in Andalusia with Jerónimo Gracián, a priest from the University of Alcalá, who was in fact a Discalced Carmelite friar himself.

His life of poverty and persecution could have produced a bitter cynic. He is a major figure of the Counter-Reformation in Spain, and he is one of the thirty-six Doctors of the Church. Enjoy! These, together with his Dichos de Luz y Amor or "Sayings of Light and Love" along with Teresa's own writings, are the most important mystical works in Spanish, and have deeply influenced later spiritual writers across the world.

John of the Cross is known especially for his writings. It can be seen as a free-form Spanish version of the Song of Songs at a time when vernacular translations of the Bible were forbidden.

Arriving in January 1582, she set up a convent, while John stayed in the monastery of Los Mártires, near the Alhambra, becoming its prior in March 1582. www.pathsoflove.com. In February 1585, John travelled to Málaga where he established a convent for Discalced nuns.

It concluded by ordering the total suppression of the Discalced houses.[23].

[53] As José Nieto indicates, in trying to locate a link between Spanish Christian mysticism and Islamic mysticism, it might make more sense to refer to the common Neo-Platonic tradition and mystical experiences of both, rather than seek direct influence.

His father gave up wealth, status, and comfort when he married a weaver's daughter and was disowned by his noble family.

In sorting out these selections from John's complete works, I have had foremost in mind the need that such a question discloses.

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After John joined the Carmelite order, Saint Teresa of Avila asked him to help her reform movement. By L. Rodríguez-San Pedro Bezares, 'La Formación Universitaria de Juan de la Cruz', The 1628 biography of John is by Quiroga. He was initially buried at Úbeda, but, at the request of the monastery in Segovia, his body was secretly moved there in 1593.

Kavanaugh (1991) states that this was all the Discalced houses founded in Andalusia.

In 1641, this drawing was placed in a small monstrance and kept in Ávila. The first redaction of the commentary on the poem was written in 1584, at the request of Madre Ana de Jesús, when she was prioress of the Discalced Carmelite nuns in Granada. He was mentored by and corresponded with the older Carmelite, Teresa of Ávila.



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