the canonization criticism
This was followed by a formal study carried out by the Congregation for Causes of the Saints after the diocesan proceedings were sent to Rome. In other words, there is 'a yoking together of heterogeneous images by violence'. Each of five stanzas is of nine lines, and a rhyming scheme such as: abbacccaa. In fact, one of the dissenters wrote that beatifying Escrivá could cause the church "grave public scandal. Donne’s focus on the theme of union, both physical and spiritual, dominates his work. 2 (April 2001): 3. 1986: Conclusion of The Roman process on the life and virtues of the Servant of God under Cardinal Vicar of Rome. The process of canonization was relatively long and remarkably flexible and detached; various books in use were recognized as inspired, but the Church Fathers noted, without embarrassment or criticism, how some held certain books to be canonical and others did not. With wealth your state, your mind with arts improve. [7] John Allen Jr. comments that, according to some observers, De Magistris suffered as a result of his opposition to Escrivá's beatification. On June 30, the Medical Consultants of the Congregation, in their technical report, concluded that the cure could not be explained by natural causes. This suggestion supports the final stanza, in which the brazen speaker claims that the very antagonists attacking him, and others of his ilk, will call upon the speaker’s love as a model for their own. On the one hand, their love is self-contained and excellent, sort of a “well-wrought urn.” (This may be a phrase that might become famous after poet Keats wrote “Ode on a Grecian Urn” and critic Cleanth Brooks wrote a book treating each poem like its own beautifully and punctiliously crafted urn, full unto itself.) Donne next compares the lovers to “the eagle and the dove,” alluding to the Renaissance idea of the Ptolemaic theory of the universe as concentric circles. Sharma, K.N. Reference to this mythical being well sums up Donne's theory of sexual metaphysics; a real and complete relation between a man and a woman fuses their soul into one whole. The speaker begins with a dramatic address suitable to the stage, crying to an unseen provoker, “For God’s sake hold your tongue, and let me love.” In a few words Donne sets a scene in which his audience understands that the “hero” of his poem has been attacked through words, probably gossip, due to the hero’s manner of loving. Canonization of Josemaría Escrivá de Balaguer discusses John Paul II's decision to canonize Josemaría Escrivá, founder of the Prelature of the Holy Cross and Opus Dei, more commonly known as Opus Dei.
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