He speaks of God's angels as "elect," because they are included in the counsels of Divine love (1 Timothy 5:21). Uriel is said to watch over the world and “over Tartarus.” The Greek abyss of torment, Tartarus is likely meant to symbolize the still developing concept of Hell at that time. However, because more details are not revealed, we can infer that it is not necessary to understand the distinction of the angel of the LORD in order to understand what is written in Zechariah and what God is trying to teach us in his Word here. It is also applied to such impersonal agents as the pestilence ( 2 Samuel 24:16 2 Samuel 24:17 ; 2 Kings 19:35 ), the wind ( Psalms 104:4 ). The names of individuals often reveal their character. 5 Prayers for Children Who Don't Want a Relationship with God, What Philippians 4 Can Teach You about Contentment - (Philippians 4:12-13) - Your Daily Bible Verse - November 3, Gratitude in Affliction - Thanksgiving Devotional - Nov. 4, 10 Prayers for Hope When You're Tired of the Struggle, 4 Inconvenient Truths about Sodom and Gomorrah in the Bible, Love Like You Mean It - Crosswalk Couples Devotional - November 5, 4 Scriptures to Raise as Battle Cries in Seasons of Depression, 5 Critical Ways to Protect Your Family through Prayer. Reference is also made to the "angel of the bottomless pit," who is called \ABADDON\ or \APOLLYON\ (which see), evidently an evil angel (Revelation 9:11 the King James Version, the Revised Version (British and American) "abyss"). In the same passage, Phanuel is stated to be the angel who acts as a guardian of those who repent in the hope of inheriting eternal life. We know for sure in certain passages the angel of the LORD is identified with God, and we know the angel of the LORD communicated directly with God. It seems doubtful whether the word 'elohim, standing by itself, is ever used to describe angels, although Septuagint so translates it in a few passages. Comp 19:1 ), to Jacob at Peniel ( Genesis 32:24 Genesis 32:30 ), to Joshua at Gilgal ( Joshua 5:13 Joshua 5:15 ), of the Angel of the Lord, were doubtless manifestations of the Divine presence, "foreshadowings of the incarnation," revelations before the "fulness of the time" of the Son of God. B. Payne, Theology of the Older Testament. only in order to emphasize the complete supremacy of Jesus Christ. Hence God, who is over them all, is continually called throughout Old Testament "the God of hosts," "Yahweh of hosts," "Yahweh God of hosts"; and once "the prince of the host" (Daniel 8:11). The commander of the Lord's army commissions Joshua to undertake the Lord's battles for Canaan, just as Moses had been commissioned to confront Pharaoh ( Joshua 5:13-15 ; cf. I was only a little angry, but they went too far with the punishment.’ ‘Therefore this is what the LORD says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. That's a bunch! In this connection should be noted the expression "angels of evil," i.e. Choose one of them for me to carry out against you.’’ ... David said to Gad, ‘I am in deep distress.

Remiel is usually seen as an angel of some sort, though, with the argument being made that there were two angels named Remiel, one who fell and one who did not. The angels of the seven churches (Revelation 1:20) are the guardian angels or the personifications of these churches.

The reason the NIV Biblical Theology Study Bible mentions the possibility of a prophet vs. a divine appearance is because a prophet is mentioned in Judges 6:7, “When the Israelites cried out to the LORD because of Midian, he sent them a prophet, who said, ‘This is what the LORD, the God of Israel, says…’” But then in Judges 6:11, the angel of the LORD does make a physical appearance (discussed further down). Beelzebul means "Lord of the flies." God’s Word says we can trust him, even when we don’t understand something fully. Yet it must be remembered that at best these are only conjectures that touch on a great mystery.

The connection between the angel of the Lord and the preincarnate appearance of the Messiah cannot be denied. Both the Hebrew malak [J; 'm] and the Greek angelos [a [ggelo"] indicate that these beings also act decisively in fulfilling God's will in the world. I beg you to let the man of God you sent to us come again to teach us how to bring up the boy who is to be born.’ God heard Manoah, and the angel of God came again to the woman while she was out in the field; but her husband Manoah was not with her. Gabriel had previously interpreted one of Daniel’s visions. Depending on the translation used, the word “archangel” will only appear in the Bible once, twice, thrice or not at all.

Other traditions hold that Michael is the only confirmed archangel. The Bible talks a lot about names. It appears to be another reference or name of Satan in the New Testament. “There the angel of the LORD appeared to him in flames of fire from within a bush.

Save my name, email, and website in this browser for the next time I comment. Superhuman or heavenly being who serves as God's messenger. The book of Jude identifies Michael as “the archangel Michael” in verse 9. It is probable that contact with the Persians helped the Jews to develop ideas already latent in their minds. The angel of the Lord appears to Abraham. Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. It is not entirely clear whether each individual has a specific angelic guardian, but there is certainly no reason for doubting that an angel might well be assigned to care for the destinies of groups of individuals such as families. His depiction is somewhat more intricate than Selaphiel’s. Jacob tells us that this was God he struggled with, and this figure had the appearance of a man.

Jesus accepted as valid the Old Testament references to angels and their functions ( Matt 22:30 ), but spoke specifically of the "devil and his angels" ( Matt 25:41 ) as destined for destruction.

Meaning of Elohim in the Bible

Paul refers to the ranks of angels ("principalities, powers" etc.) The angel of the LORD here in Judges 13, as well as chapter 6, performs miracles, which are normally attributed to God himself. ( Genesis 16:7 ) etc. Such books are often sited in discussions concerning archangels and can be used to construct a rough list of the names of heavenly archangels. The appearances to Abraham at Mamre ( Genesis 18:2 Genesis 18:22 . Let's take a look at their specific names and meaning. ‘Curse its people bitterly, because they did not come to help the LORD, to help the LORD against the mighty.’”, The NIV Biblical Theology Study Bible explains, “The angel of the LORD also said to her, ‘I will surely multiply your offspring so that they cannot be numbered for multitude.’ And the angel of the LORD said to her, "Behold, you are pregnant and shall bear a son.

Uriel explained to Enoch many of his visions (1 Enoch 21:5-10; 27:2-4), interpreted Ezra's vision of the celestial Jerusalem (2 Esdras 10:28-57), and explained the fate of the fallen angels who supposedly married human women (1 Enoch 19:1-9; cf.

Sukkoth and Peniel in 8:7,9,16-17). The word “archangel” is commonly found in Christian thought and literature. Indeed, the warm welcome which human nature has always given to this thought, is an argument in its favor.

The conclusion may be summed up in the words of Davidson in his Old Testament Theology: "In particular providences one may trace the presence of Yahweh in influence and operation; in ordinary angelic appearances one may discover Yahweh present on some side of His being, in some attribute of His character; in the angel of the Lord He is fully present as the covenant God of His people, to redeem them." His is, however, identified as such in the apocryphal book of Tobit. The Lord, their commander, was known to the Hebrews as the "Lord of hosts." He teaches that angels will be judged by the saints (1 Corinthians 6:3). They are also spoken of as of different ranks in dignity and power ( Zechariah 1:9 Zechariah 1:11 ; Daniel 10:13 ; 12:1 ; 1 Thessalonians 4:16 ; Jude 1:9 ; Ephesians 1:21 ; Colossians 1:16 ). The word appears as a name of a false god in the Old Testament. In the beginning of the passage the angel’s appearance is mentioned as awesome, but his essential character was not revealed yet, as the ESV Study Bible points out. It is interesting that Jacob would use the term angel or messenger in his description. G. B. Caird, Principalities and Powers; A. C. Gaebelein, The Angels of God; B. Graham, Angels: God's Secret Agets; H. Lockyer, The Mystery and Ministry of Angels; A. Whyte, The Nature of Angels. Do not be afraid. Again, when Jesus was submitting himself to God's will in the garden of Gethsemane ( Luke 22:40-44 ), an angel came from heaven to strengthen him.

I asked, ‘What are these, my lord?’ The angel who was talking with me answered, ‘I will show you what they are.” Then the man standing among the myrtle trees explained, ‘They are the ones the LORD has sent to go throughout the earth.’ And they reported to the angel of the LORD who was standing among the myrtle trees, ‘We have gone throughout the earth and found the whole world at rest and in peace.’ Then the angel of the LORD said, ‘LORD Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?’ So the LORD spoke kind and comforting words to the angel who talked with me. Jude reveals Michael argued with Satan about the body of Moses.

a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. angels that bring evil upon men from God and execute His judgments (Psalms 78:49; compare 1 Samuel 16:14). Given his importance to the biblical story, Gabriel is commonly believed to be an archangel. Why have you done this? They watch with sympathetic eyes the fortunes of men, rejoicing in the repentance of a sinner (Luke 15:10; compare Then the angel of the LORD touched the meat and the unleavened bread with the tip of the staff that was in his hand.

Again, this celestial being performed a service of reassurance and love for Mary and Mary of Magdala, who subsequently reported seeing "a vision of angels" ( Luke 24:23 ). God also gave names to his angels to reveal something about their character.

The message of joy having been proclaimed, the heavenly host of angels praised and glorified God ( Luke 2:13-14 ) for a short period, as they had done at the creation of the world ( Job 38:7 ), after which they departed. It is possible that this group of seven is referred to in the above-quoted phrase, "one of the chief princes". Although it is not certain that Michael is the only archangel, the possibility exists, according to Jude 1:9, where Michael is referred to in definite terms as “ It was above the cherubim that the Lord of hosts sat enthroned ( 1 Sa 4:4 ). In two passages the word archaggelos, "archangel" or chief angel, occurs: "the voice of the archangel" (1 Thessalonians 4:16), and "Michael the archangel" (Jude 1:9).



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