fur alttest. Until a recent date, both the unity and authenticity of the Book of Nahum were undisputed, even by such critics as Kuenen (Onderzoek, ii, § 75), Wellhausen (Skizzen and Vorarbeiten, 1893, p. 155), and Cornill (Einleitung, 1892, p. 188), and the objections alleged by a few against the genuineness of the words “The burden of Ninive” (i, 1) and the description of the overthrow of No-Ammon (iii, 8-10) were regarded as trifling cavils not worth the trouble of an answer. We may now return to the first part of the book. Akademie der Wissensch.”, Vienna, 1894, 5 Abhandl. The date of this second part cannot be determined to the year; however, from the data furnished by the text, it seems that a sufficiently accurate approximation is obtainable. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, © Copyright 2020 Catholic Online. Indeed, not to speak of a certain Nahum listed in the Vulgate and Douay Version (II Esd., vii, 7) among the companions of Zorobabel, and whose name seems to have been rather rehum (I Esd., ii, 2; Heb., has Rehum in both places), St. Luke mentions in his genealogy of Our Lord a Nahum, son of Hesli and father of Amos (iii, 25); the Mishna also occasionally refers to Nahum the Mede, a famous rabbi of the second century (Shabb., ii, 1, etc.

One of the arguments advanced is that Ninive is spoken of as having lost a great deal of her former prestige and sunk into a dismal state of disintegration; she is, more over, represented as beset by mighty enemies and powerless to avert the fate threatening her. 6 His fury -- who can withstand it? Wissensch., 1905, I, 174), and Van Hoonacker (Les douze petits proph., 1908), have more or less successfully undertaken the difficult task of extricating the original psalm from the textual medley in which it is entangled. in the chapters and verses of the Book of Nahum for Bible Study or Sunday School lessons. Nah., 1903), Marti (Dodekaproph. The title identifies the book as an “oracle concerning Nineveh” and attributes it to the “vision of Nahum of Elkosh.” The fall of Nineveh, the capital It has been suggested that the freshness of the allusion to the fate of Thebes indicates an early date, about 660 B.C., according to Schrader and Orelli; but the memory of such a momentous event would long dwell in the minds of men, and we find Isaias, for instance, in one of his utterances delivered about 702 or 701 B.C. Availing himself of this key, Bickell endeavored to find out if the process of composition did not extend to the whole passage and include the twenty-two letters of the alphabet, and he attempted repeatedly but without great success (“Zeitschr. Jud.”, IX, xi, 3), and the conclusions of those modern scholars who, as Pusey, Nagelsbach, etc., date the oracle in the reign of Ezechias or the earlier years of Manasses, ought to be discarded as impossible. (4) The author of the “Lives of the Prophets” long attributed to St. Epiphanius tells us “Elqosh was beyond Beth Gabre, in the tribe of Simeon” (Greek text in P.G., XLIII, 409; Syriac text in Nestle, “Syrische Grammatik, Chrestomathia”, 99). This was for Bickell an incentive to a fresh study (Das alphab. 2 Yahweh is a jealous and vengeful God, Yahweh takes vengeance, he is rich in wrath; Yahweh takes vengeance on his foes, he stores up fury for his enemies.

; Josephus, “Ant.

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This opinion is now generally abandoned by scholars. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. recalling with the same vividness of expression Assyrian conquests achieved thirty to forty years earlier (Is., x, 5-34). The “mauler”, indeed, is already on his way (ii, 1; Heb., 2); frontier fortresses have opened their gates (iii, 12-13); Ninive is at bay, and although the enemy has not yet invested the city, to all appearances her doom is sealed. The lower limit which it is allowable to assign to this part of the Book of Nahum is, of course, the fall of Ninive, which a well-known inscription of Nabonidus permits us to fix at 607 or 606 B.C., a date fatal to the view adopted by Eutychius, that Nahum prophesied five years after the downfall of Jerusalem (therefore about 583-581; “Annal.” in P.G., CXI, 964). Thank you. This first chapter, on account of the transcendent ideas it deals with, and of the lyric enthusiasm which pervades it throughout has not inappropriately been called a psalm.

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